Tuesday, May 29, 2007
TIMING IS EVERYTHING...
I have decided that I need to take some space away from blogging for a season and spend my time studying, and reflecting where God is leading me.
I may come back to blogging after I had some time away, but it probably won't be as The Phraith of St. Phransus. We'll just have to see about that one.
Thanks for wonderful wonderful discussions, challenges, and most of all friendships (which I value more than ever).
shalom,
Jonathon Norman
Wednesday, May 23, 2007
GREAT NIGHT TONIGHT
to strike the lips of power that all meen have longed to kiss
"God help me!" is the line
THOUGHTS ON WAR....
History does not tend to be kind to Christian theologians who demand war.
Peter Steinfels recently called attention to a contemporary history lesson drawn in an ongoing debate between Catholic neo-cons who have supported the Iraq war and the popes and bishops who have not (“A Catholic Debate Mounts on the Meaning of ‘Just War,’” The New York Times, April 14). In the April issue of First Things, George Weigel revisits his arguments for the justice and necessity of the Iraq war and refuses to admit regret. Weigel instead casts blame for the failures in Iraq in two directions: the U.S. foreign policy community who failed adequately to plan for the war’s aftermath, and the Arab Islamic political culture whose “irresponsibility, authoritarian brutality, rage and self-delusion” has caused them to refuse “the foreigner’s gift” of political freedom that we have brought them. (I’m not making that up.)
The history lesson is delivered in a commentary by the editors in Commonweal (“Bishops and Their Critics,” April 20), who remind their readers of Weigel’s original well-publicized arguments in favor of the invasion back in 2003. They focus on one key point: In the face of vociferous objections to the impending war by the pope and the U.S. bishops, Weigel argued that Catholics should defer to the president’s judgment on whether or not this war, or any war, met the just war criteria.
Weigel’s argument on this point was two-fold: 1) the president has access to privileged information, and 2) the president, by virtue of his office, exercises a “charism of political discernment” not shared by leaders of the church. The Commonweal editorial wonders whether all the mistakes that Weigel points to in his recent article undermine his claim of the special charism enjoyed by the president. Commonweal remarks that, in retrospect, the Catholic bishops’ charism in matters of war and peace looks pretty darn good compared to that of the president.
Weigel’s argument here is self-defeating. In the case of the Iraq war, the more he insists on point number one, then the more point two is proven false. If the president did indeed have access to privileged information, then he either misinterpreted that information or deliberately lied about it to make a case for the war. This conclusion seems inescapable, given what we now know about how pre-war intelligence was handled.
Regardless of the facts of this particular case, moral judgments about war, like all moral judgments, are not primarily a matter of good information. Good information is a necessary, but not sufficient, condition for sound moral judgments. Sound moral judgments depend on being formed in certain virtues. Why a Christian should assume that the president of a secular nation-state would be so formed – much less enjoy a certain “charism” of moral judgment – is a mystery to me. “Charism” is a theological term denoting a gift of the Holy Spirit. To apply such a term to whomever the electoral process of a secular nation-state happens to cough up does not strike me as theologically sound or practically wise.
The fundamental issue here is of much greater importance than arguments about the justice (or lack thereof) of this particular war. Weigel would have the church effectively abdicate its moral judgment in matters of war to the leaders of the nation-state. It is hard to imagine what could do greater damage to both church and nation. If the church does not have an independent process of discernment to bring the gospel to bear on matters of war and peace, then any hope that the Prince of Peace will be heard over the din of self-interest and fear will be lost. History is already littered with the wreckage caused by Christian capitulation to reasons of state.
William Cavanaugh is associate professor of theology at the University of St. Thomas in St. Paul, Minnesota, and author of Theopolitical Imagination and Torture and Eucharist.
Sunday, May 13, 2007
Friday, May 11, 2007
SPIRIT FALL ON ME... Pentecost and Worship
1. Some churches use Pentecost Sunday (like my church) as a confirmation day
2. Like confirmation Pentecost Sunday is also a traditionally popular day for baptisms (it makes sense doesn't it?).
3. Use the day to celebrate all the ministries of the church and all the lay people who share in those ministries.
4. Invite everyone to wear the color Red (liturgical color for Pentecost)
Besides those worship ideas I put together this pentecost worship slide show. I came up with the song last night and then put together the slides from various pictures portraying pentecost, flames or wind. Enjoy:
Worship video loop for Pentecost Sunday that I did. Enjoy.
THE MONK-O-MERGENT CHALLENGE
ME BASED BIBLE STUDY
Thursday, May 10, 2007
SPIRIT FALL ON ME...

Tuesday, May 08, 2007
"CERTIFIED CANDIDATE YOU ARE..."
Thursday, May 03, 2007
PLAY
One of the worship stations that I am envisioning is a space that deals with Youth Groups and how we play together as a spiritual practice.
Here's a track that I just finished up to have at the station.
Monday, April 30, 2007
DR. ROBERT WEBBER, 1933-2007
Thursday, April 26, 2007
A WEEK WITH... THE PSALTERS day 4
Scott on struggles and victories:
"I work at Covenant House which is a shelter for runaway teenagers. Working with the homeless and learning from them and what they have to say about life has taught me a lot. The struggles of dealing with ghetto people and that whole mentality--because I don't have that mentality--living among them, that has been quite a struggle. That's been an exodus from my upper middle-class upbringing and my comfy-cozy life that I've been blessed to have. Then going into Philly and living there and hanging out with heroin addicts, people who are constantly manipulating you because that's the only way they can live, hearing gunshots in the middle of the night. The struggles of that have really helped me with my music and with my spiritual life and that's the key; the best place for art is also the best place for your spiritual life and that's amidst exodus.
I believe in this fallen world we are to be pilgrims. God created order out of chaos and he moved over the surface of waters and then there was light. I think that's kind of how art is. You go through the struggle and then you create out of what you experience from that struggle and there's that movement from pain to struggle to joy, it's that constant cycle. It's that cycle that we need to stay in, for art and for our spiritual life. So many of us Christians have such crappy art because we don't seem to be willing to struggle as much as we should. It's the same problem with America in general."
Listen to song: Turn Me 'Round
Wednesday, April 25, 2007
A WEEK WITH... THE PSALTERS day3
Scott speaking on the original psalters from Old Testament times:
"They created their music amidst exodus and it was exodus with faith. They did not fixate in pain and sorrow and just stay there and not see hope. And they didn't stay comfortable and stagnant in praise and joy and pastels. They were in movement, they were in pilgrimage, they were going through the depths of the sea, and the wilderness and the desert. Their music had that passion and struggle in it.
In order to go into exodus you have to have faith. You have to have trust that God will deliver you. And if you read throughout the Psalms, there's this crazy lamentation, and it's honest and it's truthful. When they were in pain they admitted it and they talked about it and they struggled with it. They didn't ignore it. They said, "My God, my God, why have you forsaken me?" But then, even in the midst of that struggle, while they were right in it, they would cry out in faith and say, "Praise you God." So I characterize it as a constant movement; struggle for righteousness with great faith."
Listen to song: The Lord's Prayer
Tuesday, April 24, 2007
CELEBRATING RESURRECTION....
But I would suggest that it's way more beneficial to the worship life of our communities that we observe the full Easter season that the Church has recognized for centuries. According to The New Handbook of the Christian Year, the Easter season also known as The Great 50 Days is “the greatest, most festive season of the Christian Year." But it doesn't always seem that way.
In her article, "What's So Great About the Great 50 Days", Erin Martin, suggests that "Maybe it’s because this “great” season begins in the doldrums of “Low Sunday,” the term used to describe the sparsely populated pews the week after the Easter crowd has gone home. Maybe it’s because as “flabby” Christians we arrive at the season already exhausted from the preceding Lenten demand of 40 days of discipline."
In Blair Gilmer Meeks book, Season of Ash and Fire: Prayers and Liturgies for Lent and Easter, she offers some refreshing suggestions for revitalizing the Great 50 Days. First, she points out that the number fifty calls to mind the year of the Jubilee from Leviticus 25, a time appointed to replenish the earth, free the slaves, cancel debts and spread God’s justice and peace throughout the land. Consequently, the season following Easter is for us a “Jubilee of days,” a time for rejoicing in the restoration we receive through the death and resurrection of Jesus Christ. The Great 50 Days is an occasion each year for the people of God to announce anew a time of God’s favor.
Also, Meeks explains that the Lectionary readings for the Great 50 Days are never a mere reiteration of the Easter narrative, but rather, they are a progression that flows forward from the narrative. In the eight Sundays that follow, the readings disclose more and more about the resurrected Lord and the God who sent him. As a result, the Easter story doesn’t get stale. Instead it gradually leads us into deeper insight into the risen Jesus and into the community of faith that will be left behind. By reliving the stories of resurrection through the lectionary we find ourselves moving with the disciples right into Pentecost.
A WEEK WITH... THE PSALTERS day2
Scott on why "The Psalters"...
"I read in a couple of books somewhere that the people who performed the Psalms back in David's time were called "psalters." They were people who praised God through music. What I wanted to do is glorify God through music and I wanted to do it in the way that they did it, not with the same sound or the same style or with the same rituals, but with the same philosophy, the same heart, and the same passion.
That was back in '93. Back then I couldn't play anything. I was talking to Karin Bergquist of Over the Rhine and I said, "I'm too old to start music." She encouraged me to go with it, and said, "When you make it, give me a call." Ever since I wanted to be in music, it was always the psalters project. The name is an identity, not a band name."
listen to song: Hosanna
Monday, April 23, 2007
A WEEK WITH... THE PSALTERS day1
If you happen to be in the Nashville area either May 22 or 23 you definitely should not miss The Psalters. These self proclaimed nomads travel around in their big black bus and share there creativity with anyone willing to listen- blending VERY organic world music with the ancient liturgies and creeds of the Church. If I had to put them into a category it would be something like- gypsy punk meets radical orthodoxy.
I am excited about both nights because on the 22nd they will be in East Nashville at The 5 Spot performing (which is my neighborhood) and on Wed. the 23rd they will be performing for our youth group's first coffee house night which is also a benefit show to raise awareness and support for the Darfur region. Our show starts at 6pm, no cover, just donations (half to darfur and half to our travelling gypsies).
So with that shared, I have decided to spend my next "week with" series with The Psalters, words from band member Scott Krueger and music clips from the band. Enjoy.
May the Lord bless you and keep you,
stPhransus

